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The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The sandstone reclining Buddha housed at Wat Dharmacakra Semaram is the oldest reclining Buddha in Thailand and dates back to the 8th century CE. The Dvaravati-style image is 13.5 metres long
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The Khmer sanctuary of Prasat Meuang Phanomwan was built during the 10th and 11th centuries and was originally a Hindu temple dedicated to Lord Shiva.<br/><br/> Prasat Phanom Wan is situated between Khorat and Phimai and although not as impressive as Prasat Hin Phimai it’s still a very good Khmer site. The earliest inscription found here dates to 891AD which coincides with the reign of Yasovarman. Further parts of the temple were added during the reign Suryavarman I in the 11th century. Many of the original lintels found here have been moved to the excellent museum at Phimai and also the National Museum in Bangkok. Phanom Wan was originally dedicated to Shiva, although there are now plenty of Buddha images in situ that would show that it became a Buddhist shrine. What sets the site apart from most of the other Khmer temples in Northeast Thailand is that it is attached to a living temple.
The Khmer sanctuary of Prasat Meuang Phanomwan was built during the 10th and 11th centuries and was originally a Hindu temple dedicated to Lord Shiva.<br/><br/> Prasat Phanom Wan is situated between Khorat and Phimai and although not as impressive as Prasat Hin Phimai it’s still a very good Khmer site. The earliest inscription found here dates to 891AD which coincides with the reign of Yasovarman. Further parts of the temple were added during the reign Suryavarman I in the 11th century. Many of the original lintels found here have been moved to the excellent museum at Phimai and also the National Museum in Bangkok. Phanom Wan was originally dedicated to Shiva, although there are now plenty of Buddha images in situ that would show that it became a Buddhist shrine. What sets the site apart from most of the other Khmer temples in Northeast Thailand is that it is attached to a living temple.
The Khmer sanctuary of Prasat Meuang Phanomwan was built during the 10th and 11th centuries and was originally a Hindu temple dedicated to Lord Shiva.<br/><br/> Prasat Phanom Wan is situated between Khorat and Phimai and although not as impressive as Prasat Hin Phimai it’s still a very good Khmer site. The earliest inscription found here dates to 891AD which coincides with the reign of Yasovarman. Further parts of the temple were added during the reign Suryavarman I in the 11th century. Many of the original lintels found here have been moved to the excellent museum at Phimai and also the National Museum in Bangkok. Phanom Wan was originally dedicated to Shiva, although there are now plenty of Buddha images in situ that would show that it became a Buddhist shrine. What sets the site apart from most of the other Khmer temples in Northeast Thailand is that it is attached to a living temple.
The Khmer sanctuary of Prasat Meuang Phanomwan was built during the 10th and 11th centuries and was originally a Hindu temple dedicated to Lord Shiva.<br/><br/> Prasat Phanom Wan is situated between Khorat and Phimai and although not as impressive as Prasat Hin Phimai it’s still a very good Khmer site. The earliest inscription found here dates to 891AD which coincides with the reign of Yasovarman. Further parts of the temple were added during the reign Suryavarman I in the 11th century. Many of the original lintels found here have been moved to the excellent museum at Phimai and also the National Museum in Bangkok. Phanom Wan was originally dedicated to Shiva, although there are now plenty of Buddha images in situ that would show that it became a Buddhist shrine. What sets the site apart from most of the other Khmer temples in Northeast Thailand is that it is attached to a living temple.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The complex at Phimai dates originally from the reign of Surayavarman II (r. 1113 - 1150), during the first part of the 12th century CE. The temple was constructed with white, finely-grained sandstone, in the same style as Angkor Wat. Like Angkor, too, Phimai was first dedicated to the cult of Vishnu. The central sanctuary tower and much of the immediate surrounding which survive today date from this early period.<br/><br/> About one hundred years later, when Jayavarman VII (r. 1181 - 1218), 'the builder', extended and developed Phimai, the temple became a Mahayana Buddhist centre, dedicated to the Vimaya Buddha. The name 'Phimai' is derived from this.<br/><br/> The basic structure of Jayavarman's city is readily identifiable today. The complex sits in a large rectangle which once contained a small town, and was surrounded on all four sides by water – the Mun River to the north, a natural canal to the west, and two man-made canals to the south and east. The south wall of the city was pierced by the Pratu Chai, or 'Victory Gate'. From this gateway a road led straight to Angkor, the Khmer capital.
The gaur (Bos gaurus), also called Indian bison, is the largest extant bovine and is native to South Asia and Southeast Asia. The species is listed as vulnerable on the IUCN Red List since 1986, as the population decline in parts of the species' range is likely to be well over 70% during the last three generations. Population trends are stable in well-protected areas, and are rebuilding in a few areas which had been neglected.<br/><br/> The gaur is the tallest species of wild cattle. The Malayan gaur is called <i>seladang</i>, and the Burmese gaur is called <i>pyoung.</i>